The survival of the Jewish people will be won or lost at the Seder table.
The Haggadah is the dramatic battle plan for victory.
In the ongoing war against Israel, anti-Zionist Jews have supplied both the intellectual framework and the claimed moral warrant for attacks on the Jewish state—from right and left alike. Yet this betrayal is not new; it is as ancient as Amalek, the paradigmatic enemy who rises in every generation to destroy the Jewish people and erase their presence from the land.
The Haggadah: Zionism’s Drama of Destiny demonstrates that the text we read at the Seder is written as a battle against Amalek—who stands as the archetype of anti-Zionist Judaism, the force that, in every generation, rises to blot out Zion. He appears as the Wicked Son, seeking to sap Jewish resolve and embolden those who would sever the covenant linking Israel to God through Jewish sovereignty.
The Seder is more than ritual remembrance: it is an immersive sequence of rituals and reenactments propelling the Jewish people from a covenant of fate to a covenant of destiny—positioning us as God’s junior partner in ordering the world. This five-act drama opens with the breaking of the matzah and the Four Questions; advances through Rabbi Akiva’s defiant Seder, the confrontation with the Wicked Son, and the First Fruits declaration; and climaxes in the reassertion of Jewish statehood and the plea to “pour out [Your] wrath” upon Amalek. At every turn, it equips us to recognize and defeat Amalek in all forms—and to become warriors for Jewish sovereignty.
The Haggadah: Zionism’s Drama of Destiny concludes by revealing how the Seder can unite Jews against Amalek today, dedicating us anew to the moral imperative of Jewish statehood: to wield power justly, secure freedom, and heal a fractured world. For two millennia, the Haggadah has been a strategic template for a people in exile, envisioning their return. Its message is as urgent as ever: the covenant cannot be fulfilled, nor Jewish destiny secured, until Amalek—ancient or modern, external or internal—is overcome.
Robert Goldberg, PhD, is the publisher of The New Zionist Times on Substack and has written about Zionism, Israel, and American Judaism for The American Spectator, National Review, The Jerusalem Post, and Times of Israel.
He also produces in-depth commentary expanding on these themes. Readers can follow his ongoing analysis and updates on Substack and Linkedin.